Nakhwa: The heart of Arab honor
https://arab.news/72dqp
The term “Nakhwa” (a title used to show pride or honor) is defined as an Arab virtue and an Islamic trait, embodying nobility and the ability to withstand hardships. Its plural form is “Nakhwat.” Arabs have recognized this quality since ancient times and it is a concept often invoked during times of war and difficulty to inspire pride and rally spirits. It encompasses meanings of enthusiasm, chivalry and greatness. The concept of Nakhwa is also mentioned in the Qur’an in the story of Prophet Musa and his assistance to two women at the well.
Qur’an 28:23-24 states: “And when he came to the well of Madyan, he found there a group of people watering their flocks, and beside them, he found two women who were keeping their flocks back. He said, ‘What is the matter with you?’ They said, ‘We cannot water until the shepherds take away their flocks; and our father is a very old man.’ So, he watered (their flocks) for them, then he turned back to the shade and said, ‘My Lord. Truly, I am in need of whatever good that you bestow on me.”
The linguist and grammarian Al-Tha’alibi, in his book “Thimar Al-Qulub,” mentions that Arabs are distinguished by Nakhwa more than any other nation. Nakhwa’s close association with tribes, knights and warfare has made it more deeply rooted among Arabs than among others.
The following poem by Hamidan Al-Shuwair reflects Arabs’ love for Nakhwa, even during the turbulent times throughout their history: “I love the hardships during summer as they approach and depart; and the cries of raids during spring that stir awe.”
During the various stages of the Saudi state, Nakhwa has continued to be an extension of a timeless Arab culture that has been ingrained in them since ancient times.
One of the earliest historical references to the Nakhwa, “I am the brother of Noura,” predates King Abdulaziz. It signifies the deep historical and heroic connection between Nakhwa and courage. It was mentioned in a poem by Prince Omar bin Saud bin Abdulaziz, written while he was imprisoned in Cairo in 1818 and addressed to his brother Prince Mishari bin Saud.
It read: “By the brother of Noura, the ally of the triumphant; you find courage and steadfastness; like a well that never runs dry.”
The Nakhwa reflects a leader’s strong faith in their capabilities, transforming challenges into symbols passed down through generations.
Dr. Badran Al-Honaihen
This Nakhwa extended into the era of King Abdulaziz, symbolizing his affection and pride for his sister, Princess Noura bint Abdulrahman. He frequently referred to himself as “the brother of Noura” during the unification of the Kingdom from 1902.
All leaders of the Arabian Peninsula share this pride in their sisters, as seen in other famous examples, such as “I am the brother of Sharaa” and “I am the brother of Abta,” among hundreds of others related to the princes and tribal leaders of Arabia.
Another famous Nakhwa is “Ma’azzi” (the comforter), a term of pride derived from “aza” (condolence), which represents King Abdulaziz’s compassion toward the grieving, even extending kindness to rebels.
Some Nakhwat are tied to the pride of ancestors, like “Ibn Miqrin,” which honors his great-grandfather, the founding Imam Mohammed bin Saud. Similarly, “I am the son of Faisal” refers to his grandfather Imam Faisal bin Turki, as King Abdulaziz was fascinated by his grandfather’s legacy.
The Nakhwat highlight the power and impact of words, serving as profound symbols of patriotism, not just for leaders but for their nation as well. In Diriyah, these titles and Nakhwat have been a source of inspiration since the founding of the Kingdom of Saudi Arabia and they continue to hold this power today.
The history of Nakhwat and titles may not be tied to significant events, but even the natural geography of a leader’s homeland can inspire national pride. The Nakhwa also reflects a leader’s strong faith in their capabilities, transforming challenges into symbols passed down through generations.
One of the deepest examples is “Al-Awja,” a reference to the curved part of Wadi Hanifah near the historical At-Turaif District, the royal residential district. What was once seen as a geographic flaw by opponents became, through the leader’s vision, a symbol of strength — one of the greatest expressions of this nation’s resilience.
The poet Abdulrahman bin Sufyan praises King Abdulaziz and “Al-Awja” in the following poem: “Greetings to my leader, who rose above the world; whose wings stretched to all his nation. From the lair of an eagle, he rose and became renowned; then soared in Najd and brought peace to its land. Abdulaziz rose with Al-Awja; with both faith and strength, vanquishing its enemies.”
“Al-Awja,” “the brother of Noura,” “Ma’azzi” and “Mahfoudh,” as well as the title “Shioukh” in its plural form, all point to one individual: King Abdulaziz. These represent the developmental stages of pride and honor’s titles, not only for King Abdulaziz but also for the people of King Abdulaziz, King Salman and Crown Prince Mohammed bin Salman.
- Dr. Badran Al-Honaihen is the acting special projects executive director at the Diriyah Gate Development Authority.
