From Dubai to LA, ube is the purple gateway to Filipino cuisine

Special Ube muffins with its distinct purple color, seen in this photo, are one of the modern iterations of the purple yam native to the Philippines. (Supplied)
Ube muffins with its distinct purple color, seen in this photo, are one of the modern iterations of the purple yam native to the Philippines. (Supplied)
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Updated 09 September 2024
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From Dubai to LA, ube is the purple gateway to Filipino cuisine

From Dubai to LA, ube is the purple gateway to Filipino cuisine
  • Ube is a main component of many celebratory dishes, delicacies in the Philippines
  • As Filipino cooks abroad feature the tuber in their menus, they become popular internationally

MANILA: For the uninitiated, the experience of ube begins with its vividly purple hue. That is often how the tuber native to the Philippines catches the attention of foodies around the globe, as Filipino cooks turn them into the stars of a variety of snacks and desserts, from traditional rice cakes to ice creams and pastries.

From Dubai to LA, ube has featured as a novelty in Filipino-owned restaurants and shops. In the UAE’s commercial capital, visitors can find ube at Kooya Filipino Eatery, which has it in the form of a latte and milkshake, as well as a topping on halo-halo, the Philippines’ beloved shaved ice dessert.

Even in LA, Filipino-American Chef Andre Guerrero has ube milkshake on his menu at The Oinkster, which many credited as one of the first establishments to bring the purple yam into mainstream culinary consciousness in the US.

“We’re so … proud of it, and we should be; when we invite our new communities to try these brightly colored foods from our strange homeland, we’re attaching it to a good memory,” Manila-based food writer Michiko Manalang told Arab News.

For centuries, ube has been part of the Filipino table as a main component of celebratory dishes and special-occasion treats.

Often confused with the taro root, it is an indigenous staple of the Philippines that has a mellow, sweet and earthy flavor, as well as a striking hue. The root vegetable often used in desserts also conveys certain parts of Philippine culture.

Ube halaya, a rich purple jam made from boiled and mashed ube and thickened with coconut milk or condensed milk and butter, is an example. Typically served cold, the festive delicacy is believed to be more modern than widely perceived, as it would require some refrigeration.

“If someone can serve genuine ube halaya, it’s a subtle sign that they’re well-to-do,” Manalang said.

“Ube lends itself well to a lot of themes of Filipino cooking and culture. We’re a colorful bunch and we like our sweets, our rich textures,” she added. “Ube is good and fun on its own, but if I’m being honest, it’s our pride in it and our willingness to share that might be giving it and other Filipino foods that edge."

In the Philippines, local businesses have recently gotten more creative with ube on their menus, as seen in homegrown favorite Lola Nena’s ramp-up of its traditional doughnut offerings with an ube and cheese variant in May, to one of Manila’s new restaurants, TMBrew + Bistro, introducing Ube & Stracciatella Mozzarella in their menu.

Throughout the years, well-loved Filipino pastries have used ube in them, including the sweet, brioche-like pastry known as ensaymada and the dense, mooncake-like pastry of Chinese origin called hopia, said food and lifestyle writer Diane Go.

“When you think of something purple, automatically ube comes to mind, since it is a rare color in food and hard to attain the same vividness that it provides,” she said.

Ube’s eye-catching qualities have made ube a preferred gift item for travelers and migrant workers and offered an introduction to Filipino cooking, Go added.

“People, after all, eat with their eyes, which is why visual appeal is just as important. That’s why ube is usually the pasalubong (souvenir) of choice for foreigners and OFWs (Overseas Filipino Workers), and the first entryway into local cuisine.”

Ube is “considered to be a unique and important dessert item in the Philippines,” said Raymond Macapagal, an assistant professor at the University of the Philippines’ Center for International Studies.

“It can be appreciated on its own or used to give an attractive purple color to other desserts … Ube is almost exclusively used as a dessert in Philippine cuisine. However, there are more recent recipes that have tried to incorporate it into savory (dishes).”

Though ube has been gaining more ground internationally, Macapagal is optimistic that purple yam will retain its Filipino roots.

“Despite other Southeast Asian countries like Thailand having ube or purple yam products, it seems as if ube has been very well-associated with Filipino cuisine,” he said. “So as long as ube is featured in Filipino-themed meals here and abroad, ube will retain its distinct Filipino-ness.”

Decoder

Ube

For centuries, ube has been part of the Filipino table as a main component of celebratory dishes and special-occasion treats. Often confused with the taro root, it is an indigenous staple of the Philippines that has a mellow, sweet and earthy flavor, as well as a striking hue. The root vegetable often used in desserts also conveys certain parts of Philippine culture.


With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
Updated 03 November 2024
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With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
  • Chandanki village’s community kitchen initiative was launched about 15 years ago
  • The initiative was a ‘lifeline’ that kept elderly connected with village, senior resident says

NEW DELHI: In Chandanki, a village tucked away in India’s Gujarat state, lunches and dinners are often a communal affair for its elderly population.

Every day, some 40 people gather in the community kitchen to share their meals, benefiting from an initiative that was designed to serve an aging group.

“It all started some 15 years ago,” Poonam Chunnilal Patel, the head of Chandanki village, told Arab News.

“Most people are old here. I am 60 years old, other people are 80, 90 and 95 years old,” he said.

“They were having problems arranging their lunches and dinners, so the villagers decided to do something about that. The kids who settled abroad or outside of the village decided to pitch in and open a community kitchen for these elderly people.”

Officially, Chandanki is a village of about 1,000 people, but most of the younger population reside in other parts of India or abroad, leaving behind their senior parents.

With two cooks on duty, the kitchen makes preparations for around 40 people every day and makes extra for the children who visit from time to time. They serve mainly Gujarati food, such as the Gujarati Thali, an assortment of dishes comprising rice, bread, fried snacks and vegetables.

“We take care of the cooks and we provide houses to them and give them good salaries,” Patel said.

The community kitchen has since served as a space to connect with others for many of the village’s elderly, like 86-year-old Raddilal Somnam Patel.

“The community kitchen is a lifeline for us. For people like us, it not only provides food but also keeps us connected with the people in the village,” Patel told Arab News.

Patel joined the community kitchen nearly a decade ago, not long after the death of his wife and only family. Since then, he has also been celebrating festivals and holidays with the rest of the village.

“It all started close to 15 years ago, and I really appreciate that this idea stuck with the people that time,” he said.

“By dining together, we remain connected, and the sense of loneliness does not impact us.”


London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
Updated 57 min 24 sec ago
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London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
  • Discussions to focus on significant religious sites for pilgrims to visit

LONDON: Religious tourism opportunities in Saudi Arabia for Hajj and Umrah pilgrims will be discussed at a London event for travel professionals and industry leaders on Monday.

The Umrah+ Connect business-to-business event will highlight significant religious sites that pilgrims can visit, and activities that promote understanding of the Kingdom’s cultural heritage.

Organized in association with Saudi Arabia’s Pilgrim Experience Program, the Visit Saudi platform, and the Umrah & Ziyarah Forum, the event aims to meet the expanding demand for religious tourism among British Muslims.

Rashid Mohammed, the organizer of Umrah+ Connect, said Monday’s event would focus on “inspiring a more immersive experience for pilgrims through a ‘beyond Umrah’ theme.”

Mohammed told Arab News: “Umrah+ Connect is more than an event: It’s a transformative opportunity for travel professionals to deepen their knowledge, connect with key partners, and discover innovative ways to serve pilgrims.

“We’re excited to bring the global Umrah community together in London to spark collaborations that enhance both the journey and experience for travelers worldwide.

“We aim to showcase the diverse religious tourism opportunities available, enriching each pilgrim’s journey and adding new dimensions to their visit.”

The annual event, which is in its fourth year, will feature presentations by industry leaders, workshops on religious tourism, and networking sessions with global industry professionals.

It is sponsored by Taiba Investments, Makkah Hotel & Towers, Al-Balad Hospitality by Al-Balad Development Company, Hajj and Umrah tour operator Mawasim, which is part of Almosafer, and ABT Hospitality. Aroya Cruises is an event partner. 


US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
Updated 03 November 2024
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US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
  • Tlaib’s non-endorsement on Friday marked notable departure in her progressive circle, known as the “Squad.”

LONDON: Rashida Tlaib, the first Palestinian American woman in the US Congress, chose not to endorse Vice President Kamala Harris at a recent United Auto Workers rally in Detroit.

The conflict in Gaza has become a major issue for the large Arab American voter base in Michigan, and Tlaib’s non-endorsement on Friday marked a notable departure in her progressive circle, known as the “Squad.”

The other members — Ayanna Pressley, Ilhan Omar and Alexandria Ocasio-Cortez — endorsed Harris in July, making Tlaib the sole holdout.

Addressing the rally, Tlaib encouraged those attending to mobilize against corporate interests.

“Don’t underestimate the power you all have,” she said. “More than those ads, those lawn signs, those billboards, you all have more power to turn out people that understand we’ve got to fight back against corporate greed in our country.”

Democrats are concerned about a potential replay of the 2016 election, in which third-party votes in Michigan and Wisconsin contributed to Hillary Clinton’s narrow loss.

Tlaib has expressed frustration with her party’s stance on the Gaza conflict. During a recent interview with Zeteo, Tlaib criticized the Democratic Party’s silence on Palestinian issues, saying: “Our trauma and pain feel unseen and ignored by both parties. One party uses our identity as a slur, and the other refuses to hear from us. Where is the shared humanity? Ignoring us won’t stop the genocide.”

Harris, meanwhile, has faced protests from activists calling for an arms embargo on Israel.

While expressing support for a ceasefire and an end to hostilities, Harris has stated that Israel “has a right to defend itself,” although she also underlined Palestinians’ right to “dignity, security.”

In her remarks at a recent Dearborn rally, Tlaib denounced Republican nominee Donald Trump and criticized the Biden administration’s policies.

“Trump is a proud Islamophobe + serial liar who doesn’t stand for peace,” she posted on X. “The reality is that the Biden admin’s unconditional support for genocide is what got us here.”

The stance of Michigan’s large Arab American population and Tlaib’s comments underscore the complexities the Democratic Party faces with its base as the 2024 election approaches.


Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
Updated 03 November 2024
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Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
  • Urdu, spoken by many millions, has rich past that reflects how cultures melded to forge India’s complex history
  • But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions

New Delhi: In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.
Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India’s complex history.
But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.
“There was a time when, in a year, we would see 100 books being published,” said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city’s Urdu literary community, a center of printing, publishing and writing.
Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.
Only half a dozen bookstores are left.
“Now, there are no takers,” Alam said, waving at the streets outside. “It is now a food market.”
Urdu, one of the 22 languages enshrined under India’s constitution, is the mother tongue of at least 50 million people in the world’s most populous country. Millions more speak it, as well as in neighboring Pakistan.
But while Urdu is largely understood by speakers of India’s most popular language Hindi, their scripts are entirely different.
Alam says he can see Urdu literature dying “day by day.”
The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.
“I have been sitting since morning, and barely four people have come,” he said gloomily. “And even those were college or school-going children who want their study books.”
Urdu, sharing Hindi’s roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest — and the people they settled down among.
But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.
Hard-right Hindu nationalists seeking to diminish Islam’s place in India’s history have opposed its use: in the past decade, protests have ranged from the use of Urdu in clothing advertisements to even graffiti.
“Urdu has been associated with Muslims, and that has hit the language too,” said Alam.
“But it is not true. Everyone speaks Urdu. You go to villages, people speak Urdu. It is a very sweet language. There is peace in it.”
For centuries, Urdu was a key language of governance.
Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history — as well as texts in Arabic and Persian.
By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.
“With the advent of the Internet, everything became easily available on the mobile phone,” said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.
“People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses.”
The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.
It is aimed at promoting the Urdu language.
Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.
“The love for Urdu is slowly coming back,” Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.
“It is such a beautiful language,” she said. “You feel the beauty when you speak it.”
 


Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
Updated 03 November 2024
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Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
  • Mohammad Nizam, 31, was killed on Saturday afternoon on his way to work in Beirut
  • Death toll from Israeli attacks on Lebanon has surged to nearly 3,000 people

DHAKA: The family of a Bangladeshi worker who died in an Israeli airstrike in Lebanon said on Sunday that Tel Aviv was the only one responsible for his death and called for an immediate stop to the war raging in the Middle East.

There are between 70,000 and 100,000 Bangladeshi nationals in Lebanon, many working as laborers or domestic workers, according to estimates from the Bangladeshi Foreign Ministry.

Mohammad Nizam, 31, was killed on Saturday afternoon as he stopped at a coffee shop on the way to work in Beirut, Bangladesh’s Ambassador to Lebanon Javed Tanveer Khan said in a statement.

Mohammad Nizam, 31, was killed on Saturday afternoon in Beirut. (Supplied)

“Israel is solely responsible for the death of my brother. This war should be stopped without any delay,” Nizam’s older brother, Mohammad Jalal, told Arab News.

“Since the beginning of recent Israeli attacks in Lebanon, I have been worried about Nizam’s safety. But I couldn’t imagine this tragic end to my brother’s life. If I could have sensed this outcome even a little bit, I would have brought him back at any cost.”

The death toll from Israel’s attacks on Lebanon since late September has surged to nearly 3,000, according to the Lebanese Health Ministry. More than 13,300 people have been injured in air and ground raids, many of which have targeted civilian and medical infrastructure.

“I don’t understand how many innocent lives need to be sacrificed to satisfy the whims of the Israeli leadership. It’s simply inhuman, insane and cynical,” Jalal said.

In the wake of Israel’s invasion of Lebanon, an estimated 1,800 Bangladeshis had registered for an evacuation flight home.    

The first flights, organized by the government in Dhaka with the UN’s International Organization for Migration, had already brought some of them from Beirut last month.

Nizam was not among those who registered, with Jalal saying that his younger sibling had not been home once since he started living and working in Lebanon 12 years ago.

“The last time we talked … he was talking about building a house here in his birthplace. He was planning to return home soon by the end of this year. But now all of our dreams for a happy reunion have faded away with this sudden blow,” he said.

Though a request to repatriate the body of the deceased has been made, officials have said it was not currently possible due to the ongoing war. But Nizam’s family is still hoping for an arrangement with the help of authorities.

“Now I am waiting to see my brother’s face for one last time and bury him in our village. But I have no idea whether it would be possible or not amid this war situation,” Jalal said. “I don’t know when I will be able to see his face.”