Is Usha Vance’s Hindu identity an asset or a liability to the Trump-Vance campaign?

Is Usha Vance’s Hindu identity an asset or a liability to the Trump-Vance campaign?
Republican vice presidential nominee Sen. JD Vance, R-Ohio, left, and his wife Usha Vance arrive at a campaign event, Aug. 28, 2024, in DePere, Wis. (AP)
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Updated 02 September 2024
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Is Usha Vance’s Hindu identity an asset or a liability to the Trump-Vance campaign?

Is Usha Vance’s Hindu identity an asset or a liability to the Trump-Vance campaign?
  • There are deep divisions within some Indian American communities over issues such as taxes, education, relations with India and anti-caste discrimination legislation that gained momentum in Seattle and California

Usha Chilukuri Vance loves her “meat and potatoes” husband, JD Vance. She explained to a rapt Republican National Convention audience how their vice presidential candidate adapted to her vegetarian diet and even learned to cook Indian food from her immigrant mother.
That image of her white, Christian husband making the spicy cuisine of her parents’ native state in South India is atypical for the leaders of a party whose members are still largely white and Christian. Her presence at the RNC sparked enthusiasm on social media among some Indian American conservatives, particularly Hindu Americans, although most Indian Americans identify as Democrats.
But for all Usha Vance shared about their identity-blending marriage in her speech last month in Milwaukee, which was a little over four minutes, she made no mention of her Hindu upbringing or her personal faith and their interfaith relationship – biographical details that have exposed her to online vitriol and hate.
While some political analysts say her strong presence as a Hindu American still makes the community proud, others question whether the Republican Party is really ready for a Hindu second lady.
Usha Vance is choosing to remain silent about her religion in the run-up to the election and declined to speak with The Associated Press about it. She opted not to answer questions about whether she is a practicing Hindu or if she attends Mass with her Catholic husband, an adult convert to the faith, or in which faith tradition their three children are being raised.
Brought up in San Diego by immigrant parents, both professors, in a Hindu household, Usha Vance did confirm that one of their children has an Indian name, and she and JD Vance were married in both “an Indian and an American wedding.” The pair met as students at Yale Law School.
Her Hindu background could appeal to some South Asian voters, which might add value in swing states with larger South Asian communities like Arizona, Georgia and North Carolina, said Dheepa Sundaram, a Hindu Studies professor at the University of Denver. Sundaram says that while some Indian and Hindu conservatives may be eager to embrace Usha Vance, that doesn’t appear to be part of the party’s public-facing strategy.
“To me it seems like her Hindu identity is more of a liability than an asset,” she said. “It also feels like the campaign wants to have it both ways: Usha may be Hindu, which is great, but we don’t want to talk about it.”
Sundaram said Usha Vance would appeal particularly to those Hindu Americans who support the politics of Indian Prime Minister Narendra Modi, under whom Hindu nationalism has surged.
There are deep divisions within some Indian American communities over issues such as taxes, education, relations with India and anti-caste discrimination legislation that gained momentum in Seattle and California. Caste is a division of people based on birth or descent and calls to outlaw related discrimination are growing in the US.
About 7 in 10 Indian Americans identify with or lean toward the Democratic Party, while about 3 in 10 identify with or lean toward the Republican Party, according to Pew Research Center surveys conducted in 2022 and 2023. AAPI Data/AP-NORC surveys from earlier this year found that less than 1 in 10 South Asian Americans trust the Republican Party over the Democrats on key issues like abortion, gun policy and climate change, while around half or more trusted the Democratic Party more than the Republicans.
Still Usha Vance, “a second lady who looks like us and speaks like us,” may help capture the attention of a block of voters that has been challenging for Republicans to reach, said Ohio State Sen. Niraj Antani, a Republican and Hindu American who is the youngest member of the state senate.
“If Republicans don’t reach out to minority groups, we will lose elections.”
Vivek Ramaswamy, the 39-year-old biotech entrepreneur who ran for president in 2020 and now supports the Trump-Vance ticket, made his Hindu faith front and center during his campaign last year. He said Hindu teachings had much in with common Judeo-Christian values. He declined to comment about Usha Vance’s religious background.
Usha Vance’s silence about her religion and Ramaswamy’s defeat in the primary election may indicate that being anything other than Christian in the Republican Party might still be an issue for a part of the base, said Karthick Ramakrishnan, a researcher at the University of California, Berkeley, and executive director of AAPI Data.
“What we’ve seen since the convention is more exclusionary elements within the Republican Party speaking up and against Usha and JD Vance,” Ramakrishnan said. “This, to me, suggests that there is a political price to pay in terms of being open about one’s religious identity that is not Christian. There’s still a long way to go.”
Antani, a Hindu candidate who has won several Ohio state elections in a region that is mostly Christian and deeply conservative, said “the racism in the Republican Party is coming from racists, not Republicans.” Antani, who celebrated Usha Vance speaking about her Indian heritage at the RNC, believes Ramaswamy lost not because he is Hindu, because he was not as well-known as the other candidates.
Vance was baptized and converted to Catholicism in 2019, and says he and his family now call the church their home. The campaign did not answer questions as to whether the three children had been baptized. He has also talked about how his wife helped him find his Catholic faith after a roller coaster of a spiritual journey as he was raised Protestant and became an atheist in college.
Suhag Shukla, executive director of the Hindu American Foundation, said the fact that Usha Vance inspired her husband on his religious journey to become Catholic is “as Hindu as it gets.”
“Hinduism is about finding your own path and getting in touch with your own spirituality,” she said, adding that the definition of a “practicing Hindu” ranges from someone who goes to temple and performs rituals to someone who is a cultural Hindu who observes festivals such as Diwali, or just engages in a spiritual practice such as meditation.
Usha Vance is an example of the positive contributions made by Hindu Americans, and her interfaith marriage and her ability to listen to different perspectives are reflective of Hindu teachings, she said.
“Hindu Americans assimilate, but also hold on to what inspired them from their tradition and culture,” Shukla said. “Our pluralistic background puts us in a good position to get along with different people without compromising who we are. Hindu culture is very comfortable with differences of opinion.”
Shukla said those who are turning to the Republican party are reacting to anti-Hindu prejudice against Hindu Democrats that is not being shut down by their own party.
“There is this perception that the Democratic Party does not care about the well-being of Hindu Americans or is deaf to the community’s concerns,” she said, referring to legislation including caste as a category in anti-discrimination laws, which was proposed and passed in Seattle. Similar legislation was vetoed by Gov. Gavin Newsom in California.
But Ramakrishnan is not so sure Indian Americans feel welcome in the Republican Party even if they may see eye to eye with conservatives on some issues.
“One of the reasons Indian Americans have been consistently supporting the Democrats is because of the rise of Christian conservatism and nationalism,” he said. “That in itself makes it less likely they will vote Republican or identify as Republican.”


Ramadan festival promotes heritage of Sri Lanka’s Muslim communities

Western Province Governor Hanif Yusuf and community leaders inaugurate the Salam Ramadan festival in Colombo on March 21, 2025.
Western Province Governor Hanif Yusuf and community leaders inaugurate the Salam Ramadan festival in Colombo on March 21, 2025.
Updated 19 sec ago
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Ramadan festival promotes heritage of Sri Lanka’s Muslim communities

Western Province Governor Hanif Yusuf and community leaders inaugurate the Salam Ramadan festival in Colombo on March 21, 2025.
  • Sri Lanka’s diverse Muslim groups include Moors, Memons, Malays and Dawoodi Bohras
  • The Salam Ramadan festival opened on Friday and will run until March 31 in the Sri Lankan capital

COLOMBO: A Ramadan festival in Colombo is promoting the heritage of Sri Lanka’s diverse Muslim communities by showcasing their rich cultures in the heart of the capital. 

Muslims make up less than 10 percent of Sri Lanka’s 22 million people, who are predominantly Sinhalese Buddhists.

The Salam Ramadan festival, which opened on Friday and will run until the end of the month, is putting the spotlight on the Moor, Memon, Malay and Dawoodi Bohra ethnic groups. 

Throughout the event, they are set to participate in cultural performances and interactive sessions to highlight their customs, while also sharing their traditional food to the residents of Colombo. 

The event is organized by the government of Western Province, home to the Sri Lankan capital and the country’s most densely populated region. 

“This is to show harmony, peacefulness with all communities, and we want to spend our spirit of a great month of holy Ramadan to everyone that’s around,” Western Province Gov. Hanif Yusuf told Arab News. 

Festive lights and decorations will be on display in Colombo’s main shopping areas throughout the festival, as restaurants and food stalls across the capital serve up special dishes popular among the Sri Lankan Muslim community, such as watalappam, a coconut custard pudding, and adukku roti, a layered crepe pie. 

One of Salam Ramadan’s main goals is to shift the mainstream perspective that Sri Lankan Muslims comprise only one ethnic group, says Aman Ashraff, deputy chairman of the Salam Ramadan program. 

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“The Sri Lankan Muslim community is a very diverse Muslim community. It comprises four ethnic groups: the Sri Lankan Moors, the Sri Lankan Malays, the Sri Lankan Memons, and the Sri Lankan Dawoodi Bohras; all of whom have had a lasting impact in the social fabric of Sri Lanka for centuries,” he told Arab News. 

Each ethnic group has “a rich, distinctive cultural fabric” of its own, Ashraff added. 

“Our hope for all our guests … to this event … is that they are able to discover the warmth, the fellowship, and the spirit of Ramadan that is enjoyed normally by Muslims, that is cherished by Muslims,” he said. 

The festival is also an opportunity for Muslims to showcase the Ramadan “spirit of brotherhood and fellowship,” including the practice of inviting non-Muslims to their homes to break fast for iftar. 

“In hosting an event of this nature, we are able to do it at a larger scale, we are able to invite Sri Lankans from all walks of life, the public … to experience all of this firsthand, and to to be able to understand why Muslims cherish this sense of brotherhood amongst themselves,” Ashraff said. 

“To the Muslim community, their fellow Sri Lankans, be they Sinhalese, Tamil, or Burghers, are as near and dear as brothers and sisters of their own.” 


Indonesian students lead nationwide protests against controversial military law

Student activists gather in Negara Grahadi building in Surabaya, East Java to protest.
Student activists gather in Negara Grahadi building in Surabaya, East Java to protest.
Updated 10 min 34 sec ago
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Indonesian students lead nationwide protests against controversial military law

Student activists gather in Negara Grahadi building in Surabaya, East Java to protest.
  • Controversial changes allow active military officers to take up more government posts
  • New revisions hark back to dark days of Suharto’s ‘New Order’ military dictatorship

JAKARTA: Indonesian students staged nationwide protests on Monday against a contentious revision to the military law that activists say threatens the nation’s young democracy.

Hundreds of demonstrators gathered at regional government offices in various Indonesian cities, including Batam, Kupang, Lampung and Sukabumi, as well as the country’s second-largest city, Surabaya. A smaller group also turned up in front of the parliament building in Jakarta.

With most of them clad in black, protesters held banners that read “Return the military to the barracks” and “Watch out! New ‘New Order’ is right before our eyes.”

Activists have taken to the streets since Wednesday to protest against controversial amendments to the 2004 Law on Indonesian Armed Forces, which aimed to broaden the military’s role beyond defense.

Indonesia’s House of Representatives unanimously passed the revisions on Thursday, allowing active military officers to take up more government posts, including the Attorney General’s Office, the Supreme Court and the Coordinating Ministry for Political and Security Affairs.

The changes also raise retirement ages by several years for most ranks. Highest-ranking four-star generals can now serve until 63, for example, up from 60.

Puan Maharani, the speaker of the lower house who led the vote in a plenary session, said the revised law would remain “grounded in democratic values and principles, civilian supremacy (and) human rights.”

Meanwhile, Defense Minister Sjafrie Sjamsoeddin, a former three-star army general, said it will make the military more effective.

In a speech after the bill was passed into law, he said the amendments were necessary because “geopolitical changes and global military technology require the military to transform … to face conventional and non-conventional conflicts.”

The revisions were proposed by allies of President Prabowo Subianto, who took office last October and served as a general under the dictator Suharto.

Activists have warned that the move is a threat to Indonesia’s democracy, which the nation gained in 1998, after 32 years of Suharto’s “New Order” military dictatorship.

“The bill was not made with proper public consultation. It was rushed,” Andreas Harsono, senior Indonesia researcher at Human Rights Watch, told Arab News. “This law elevates the threats to Indonesia’s democracy. It’s not only regressing but going back to square one.”

He highlighted how youth protests erupted immediately across Indonesia, with students “demanding the amendments to be canceled,” as the revisions still have to be signed into law by Prabowo.

“I am pretty surprised to see their anger. It showed that these young people are not happy with the bigger roles of the military in non-security affairs,” he said.

Okky Madasari, Indonesian novelist and sociologist, said the law could be used as a “legal tool to further expand military’s involvement in businesses” and jobs that have nothing to do with defense or military, which are “reminiscent of Suharto’s New Order Regime.”

She told Arab News: “The immediate results will (mean) the further deterioration of Indonesia’s democracy, with less and less freedom of speech.”

But the nationwide protests, along with active social media campaigns across platforms, show that such dangers are not lost on some Indonesians.

“Indonesian youths, who have been exposed to cosmopolitanism and globally accepted values and are very aware of their rights and obligation, will continue to forge a resisting force against this growing authoritarianism and militarism under Prabowo Subianto,” Madasari said.


Holocaust survivor questioned by UK police after laying flowers at Gaza protest

Holocaust survivor questioned by UK police after laying flowers at Gaza protest
Updated 24 March 2025
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Holocaust survivor questioned by UK police after laying flowers at Gaza protest

Holocaust survivor questioned by UK police after laying flowers at Gaza protest
  • Stephen Kapos, 87, called on British government to condemn Israel, cease arms exports
  • Politicians, campaigners, Holocaust survivors, lawyers condemn police over ‘repressive and heavy-handed’ arrests

LONDON: A Holocaust survivor was questioned by police after laying flowers in London’s Trafalgar Square to commemorate Palestinians killed in Gaza.

Stephen Kapos, 87, took part in a demonstration in the UK capital on Jan. 18. He was among nine people later questioned by the Metropolitan Police, after 77 others were arrested in what critics say was an example of “repressive and heavy-handed policing.”

Kapos survived the Holocaust after Nazi Germany occupied his home country of Hungary. He lived in hiding in Budapest as a child, losing his mother in the process. His father was imprisoned in the notorious Bergen-Belsen concentration camp.

After questioning by police, Kapos told The Independent that he was “proud” to demonstrate in support of the Palestinian people, adding that members of his family accompanied him on protests.

Speaking outside Charing Cross Police Station in central London, he said he wanted to dispel ideas that “there is solid support from all Jews” for Israel’s actions.

“The sort of killing that’s going on, it’s unbearable to watch and one wonders where it’s leading to because there is no defence to speak of. They are defenceless people out in the open,” Kapos, surrounded by supporters including other Holocaust survivors and their relatives, told The Independent.

“Their homes have been bombed to smithereens and they are in tents and now they are going to be bombed.

“It’s unbearable and I don’t understand how the world can stand it. And, I’m ashamed of our government and everybody else who facilitates it and enables it.”

Kapos called for the UK government to condemn Israel and immediately suspend military contracts with the country.

“They should at the very minimum condemn Israel’s actions, which they don’t do, and immediately stop all supplies of armaments and any other logistical and information support that they do give,” he said.

“All that should be stopped immediately because there’s no doubt about this being an atrocity and international crime, what’s going on, what’s perpetrated by Israel. So, how can you hesitate in the face of that?”

Kapos added that protesting would “make it clear that all this will have electoral consequences” for the UK government, stressing that marches in support of the Palestinians “are not hate marches” and “are not no-go areas for Jews, which is again claimed.”

Dr. Agnes Kory, another Holocaust survivor who stood with Kapos, said: “In the name of a Holocaust survivor, which is me, and a Holocaust researcher, which is also me, I say no, not in our names, and I have to be at the forefront of peace for Palestine movements.”

Mark Etkind, co-organizer of Holocaust Survivors and Descendants Against the Gaza Genocide, described the behavior of the Metropolitan Police as “terrifying, not just for the Palestine movement, but for anyone who wants to protest and believes in British democracy.”

The Metropolitan Police did not disclose why Kapos had been questioned, and said protesters were detained at the march on Jan. 18 for a breach of the Public Order Act.

A group of more than 50 politicians, trade unionists and lawyers wrote to Home Secretary Yvette Cooper in the aftermath of the 77 arrests to complain about the behavior of the police.

Another group of around 40 Holocaust survivors wrote an open letter condemning the treatment of Kapos.

“Any repression of the right to protest is bad enough — but to persecute a Jewish 87-year-old whose Holocaust experiences compel him to speak out against the Gaza genocide, is quite appalling,” the group said.


South Sudan suffering worst cholera outbreak in 20 years: UNICEF

South Sudan suffering worst cholera outbreak in 20 years: UNICEF
Updated 24 March 2025
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South Sudan suffering worst cholera outbreak in 20 years: UNICEF

South Sudan suffering worst cholera outbreak in 20 years: UNICEF
  • South Sudan reporting almost 700 deaths in a six month period

NAIROBI: South Sudan is enduring its worst cholera outbreak in two decades, the United Nations said Monday, with the country reporting almost 700 deaths in a six month period.
The deeply impoverished nation — despite its major oil deposits — has been plagued by insecurity since declaring independence in 2011.
Parts of the country have lately seen fresh waves of violence, with clashes between forces allied to President Salva Kiir and his long-time rival, First Vice President Riek Machar, displacing tens of thousands.
UNICEF said that 40,000 cholera cases were reported from the end of September to March 18, “including 694 deaths country-wide, its worst outbreak in 20 years.”
It said half the cases were children under 15.
South Sudan and Angola were facing the most severe of several outbreaks across eastern and southern Africa, the agency said.
Angola reported over 7,500 cases, including 294 deaths from 7 January 2025 to 18 March 2025, UNICEF said, warning there were “high risks for further escalation.”
Earlier this month the UN Office for the Coordination of Humanitarian Affairs (OCHA) in South Sudan said 50,000 people had been displaced since February as violence flared in northeastern Upper Nile State.
It said a cholera treatment unit in the Upper Nile State’s Nasir county had closed, with 23 humanitarian workers forced to leave.
The region has been the main focus of clashes that are threatening a fragile power-sharing agreement between Kiir and Machar.
South Sudan has seen a steady increase in cholera — an acute form of diarrhea that is treatable with antibiotics and hydration, but which can be deadly if untreated — over the past three years.
In 2022 the country marked its first resurgence in five years, following an outbreak between June 2016 and December 2017 that killed 436 people.
In December, medical charity Doctors Without Borders (MSF) warned South Sudan was seeing “alarming and rapid increase” in the disease.
It said 92 people had died following an outbreak in Unity state, and that it had treated over 1,210 people in just four weeks in Bentiu city.


Sudden US aid withdrawal risking millions of lives: UNAIDS chief

Sudden US aid withdrawal risking millions of lives: UNAIDS chief
Updated 24 March 2025
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Sudden US aid withdrawal risking millions of lives: UNAIDS chief

Sudden US aid withdrawal risking millions of lives: UNAIDS chief
  • She warned that without more funding there will be an additional 6.3 million AIDS-related deaths in the next four years

GENEVA: The sudden halt to US foreign aid funding has been “devastating,” the UNAIDS chief said Monday, warning that without more funding, millions more will die and the global AIDS pandemic will resurge.
The United States has historically been the world’s largest donor of humanitarian assistance, but President Donald Trump has slashed international aid since returning to the White House two months ago.
“It is reasonable for the United States to want to reduce its funding over time, but the sudden withdrawal of life-saving support is having a devastating impact,” UNAIDS executive director Winnie Byanyima told reporters in Geneva.
“We urge for a reconsideration and an urgent restoration of services, life-saving services.”
She warned that without more funding, “there will be an additional... 6.3 million AIDS-related deaths” in the next four years.
At the last count, in 2023, some 600,000 AIDS-related deaths were registered globally, she pointed out.
“So you’re talking of a 10-fold increase.”
At the same time, Byanyima said her agency expected to see “an additional 8.7 million new infections.”
“You’re talking of losing the gains that we have made over the last 25 years. It is very serious.”
Looking further ahead than the next four years, if aid funding is not restored, “in the longer term, we see the AIDS pandemic resurging, and resurging globally,” Byanyima said.
“Not just in the countries where now it has become concentrated, in low-income countries of Africa, but also growing among what we call key populations in Eastern Europe, in Latin America,” she said.
“We will see a... real surge in this disease. We’ll see it come back, and we’ll see people die the way we saw them in the ‘90s and in the 2000s.”