MANILA: Millions of Filipino Catholics joined an annual procession of a centuries-old statue of Jesus Christ in Manila on Thursday in one of the world’s largest displays of devotion.
Clad in maroon and yellow, devotees flooded the streets of the Philippine capital to swarm the Black Nazarene, the black wooden statue of Jesus Christ bearing down a cross, as people jostled for a chance to pull the thick rope towing the carriage across the city.
In Asia’s largest Christian-majority country, about 80 percent of the Philippines’ 110 million population identify as Catholic, a key legacy of Spanish colonization of the archipelago for more than 300 years.
The 6.5 km-long procession, known as Traslacion, or “transfer,” commemorates the 1787 relocation of the Black Nazarene from a church inside the colonial Spanish capital of Intramuros in Manila’s center to its present location in Quiapo Church.
“Quiapo’s site of devotion, located outside the Spanish colonial center of Intramuros, showcases ordinary Filipinos’ appropriation of this faith. Moreover, the tradition of making and keeping panata (pledges) to the Black Nazarene has been passed down through many generations of Filipinos,” Wilson Espiritu, assistant professor of theology at the Ateneo de Manila University, told Arab News.
The original statue, created by an unknown Mexican sculptor, was brought to the Philippines from Mexico in 1606, first staying in the Church of San Juan Bautista in Bagumbayan before it was moved to Intramuros in 1608.
Many devotees believe the statue is miraculous, and that touching it or the ropes attached to its float can heal illness or turn around misfortune.
Part of its miraculous lore derived from the statue surviving multiple earthquakes, fires, floods and even the bombing of Manila in the Second World War.
The annual procession celebrating the statue, also known as the Feast of the Black Nazarene, has parallels in other Catholic-dominant countries, such as the Festival of Cristo Negro of Portobelo in Panama.
“To me, this shows the ‘Catholicity’ of this popular Filipino devotion. Nevertheless, what distinguishes this devotion is its historical background and cultural integration in Filipino society,” Espiritu said.
Manila police have estimated that at least 6 million people will join the procession. This year marks the first time that the feast will be observed nationwide, with churches across the country also expected to hold various celebrations.
Preparations have been underway since Monday evening and as enthusiasm buzzed among thousands of devotees in the lead-up to the procession, church officials had to allow the ritual of pahalik — the kissing of the statue — hours ahead of schedule.
For many Filipinos, religious traditions like this provide an opportunity “to rekindle the sense of collective hope, in aspiring for a better life,” said Robbin Dagle, a lecturer at Ateneo de Manila University who has researched religion and society in the Philippines.
“Little acts, such as sharing food and water among devotees, highlight how religious events reinforce community ties. Here, Filipinos place their faith on each other and to Jesus, who knew and went through suffering himself, rather than on earthly leaders who are distant from them, and have failed them time and time again,” he told Arab News.
“Filipinos continue to find meaning in religious traditions because of what it represents: Community and unceasing hope. Both of these are increasingly challenging to find in urban life.”
