Indian capital goes to Supreme Court over acute water shortage

Indian capital goes to Supreme Court over acute water shortage
Residents carry water containers after filling them from a municipal tanker in a low-income neighborhood in New Delhi on May 30, 2024. (AFP)
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Updated 31 May 2024
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Indian capital goes to Supreme Court over acute water shortage

Indian capital goes to Supreme Court over acute water shortage

NEW DELHI: The Delhi government approached the Supreme Court on Friday to help it obtain more water from neighboring states as a severe shortage has hit the Indian capital amid sweltering heat.

Delhi relies on external sources for freshwater supply, as its own groundwater resources are low. Most of the water that comes to Delhi arrives through the Yamuna River from the state of Haryana.

In a petition to the top court, the local administration sought additional supply from its neighbors — Haryana, Uttar Pradesh, and Himachal Pradesh — for at least a month, as the temperature in some parts of the national capital neared 50 degrees Celsius this week due to the ongoing heatwave.

“Delhi’s need for water has increased in the scorching heat. It is everyone’s responsibility to fulfill the needs of the country’s capital,” the petition said.

Delhi Chief Minister Arvind Kejriwal has admitted that there was a huge gap in demand and supply in the capital city.

“Demand for water supply has shot up due to heatwaves. There has been a cut in the water supplied to Delhi from the neighboring states. It means that demand is high and supply is less,” Kejriwal wrote on X on Friday, requesting Prime Minister Narendra Modi to intervene as Delhi’s neighbors were ruled by his Bharatiya Janata Party.

“We have to come together to solve this problem … If the BJP speaks to its governments in Haryana and Uttar Pradesh and provides some water to Delhi for a month, then the people of Delhi will appreciate its efforts.”

More than 90 percent of Delhi’s over 18 million population has access to piped water supply, but due to acute shortages, it has not been available in several areas in East and South Delhi, where people were queuing to get water from tankers.

“It has been tough for almost a week, with my whole family queuing up for hours to fill up a couple of buckets,” Hariom Saha, a gardener living in Sanjay Camp in Chanakyapuri, told Arab News.

“I work in a private firm, and I have been reporting at least three hours late every day. The moment we wake up in the morning, the tension starts about how to manage water for the day.”

Vikash Kumar from Geeta Colony had the same story to narrate.

“Yesterday, I picked up some water to take a bath from the tap of the public toilet installed in my area because the water supply is so poor,” said Kumar, who works as a cook in a restaurant.

“We are not rich enough to buy mineral water and store it at home. We have to depend on tankers to store water, and filling water from tankers is a big task.”

Earlier this week, the Delhi government announced a slew of emergency measures, including a ban on the usage of potable water for car washing and its use at construction sites. The Delhi Water Board announced a fine of 2,000 rupees ($25) for anyone found misusing the water.


With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
Updated 52 min 33 sec ago
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With community meals, Indian village keeps loneliness away from its elderly

With community meals, Indian village keeps loneliness away from its elderly
  • Chandanki village’s community kitchen initiative was launched about 15 years ago
  • The initiative was a ‘lifeline’ that kept elderly connected with village, senior resident says

NEW DELHI: In Chandanki, a village tucked away in India’s Gujarat state, lunches and dinners are often a communal affair for its elderly population.

Every day, some 40 people gather in the community kitchen to share their meals, benefiting from an initiative that was designed to serve an aging group.

“It all started some 15 years ago,” Poonam Chunnilal Patel, the head of Chandanki village, told Arab News.

“Most people are old here. I am 60 years old, other people are 80, 90 and 95 years old,” he said.

“They were having problems arranging their lunches and dinners, so the villagers decided to do something about that. The kids who settled abroad or outside of the village decided to pitch in and open a community kitchen for these elderly people.”

Officially, Chandanki is a village of about 1,000 people, but most of the younger population reside in other parts of India or abroad, leaving behind their senior parents.

With two cooks on duty, the kitchen makes preparations for around 40 people every day and makes extra for the children who visit from time to time. They serve mainly Gujarati food, such as the Gujarati Thali, an assortment of dishes comprising rice, bread, fried snacks and vegetables.

“We take care of the cooks and we provide houses to them and give them good salaries,” Patel said.

The community kitchen has since served as a space to connect with others for many of the village’s elderly, like 86-year-old Raddilal Somnam Patel.

“The community kitchen is a lifeline for us. For people like us, it not only provides food but also keeps us connected with the people in the village,” Patel told Arab News.

Patel joined the community kitchen nearly a decade ago, not long after the death of his wife and only family. Since then, he has also been celebrating festivals and holidays with the rest of the village.

“It all started close to 15 years ago, and I really appreciate that this idea stuck with the people that time,” he said.

“By dining together, we remain connected, and the sense of loneliness does not impact us.”


London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
Updated 03 November 2024
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London event to highlight religious tourism opportunities ‘beyond Umrah’

The holy Kaaba can be seen at the Grand Mosque in Makkah. (@AlharamainSA)
  • Discussions to focus on significant religious sites for pilgrims to visit

LONDON: Religious tourism opportunities in Saudi Arabia for Hajj and Umrah pilgrims will be discussed at a London event for travel professionals and industry leaders on Monday.

The Umrah+ Connect business-to-business event will highlight significant religious sites that pilgrims can visit, and activities that promote understanding of the Kingdom’s cultural heritage.

Organized in association with Saudi Arabia’s Pilgrim Experience Program, the Visit Saudi platform, and the Umrah & Ziyarah Forum, the event aims to meet the expanding demand for religious tourism among British Muslims.

Rashid Mohammed, the organizer of Umrah+ Connect and the CEO of the Council of British Hajjis, said Monday’s event would focus on “inspiring a more immersive experience for pilgrims through a ‘beyond Umrah’ theme.”

Mohammed told Arab News: “Umrah+ Connect is more than an event: It’s a transformative opportunity for travel professionals to deepen their knowledge, connect with key partners, and discover innovative ways to serve pilgrims.

“We’re excited to bring the global Umrah community together in London to spark collaborations that enhance both the journey and experience for travelers worldwide.

“We aim to showcase the diverse religious tourism opportunities available, enriching each pilgrim’s journey and adding new dimensions to their visit.”

The annual event, which is in its fourth year, will feature presentations by industry leaders, workshops on religious tourism, and networking sessions with global industry professionals.

It is sponsored by Taiba Investments, Makkah Hotel & Towers, Al-Balad Hospitality by Al-Balad Development Company, Hajj and Umrah tour operator Mawasim, which is part of Almosafer, and ABT Hospitality. Aroya Cruises is an event partner. 


US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
Updated 03 November 2024
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US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance

US congresswoman Rashida Tlaib declines to endorse Kamala Harris over Gaza stance
  • Tlaib’s non-endorsement on Friday marked notable departure in her progressive circle, known as the “Squad.”

LONDON: Rashida Tlaib, the first Palestinian American woman in the US Congress, chose not to endorse Vice President Kamala Harris at a recent United Auto Workers rally in Detroit.

The conflict in Gaza has become a major issue for the large Arab American voter base in Michigan, and Tlaib’s non-endorsement on Friday marked a notable departure in her progressive circle, known as the “Squad.”

The other members — Ayanna Pressley, Ilhan Omar and Alexandria Ocasio-Cortez — endorsed Harris in July, making Tlaib the sole holdout.

Addressing the rally, Tlaib encouraged those attending to mobilize against corporate interests.

“Don’t underestimate the power you all have,” she said. “More than those ads, those lawn signs, those billboards, you all have more power to turn out people that understand we’ve got to fight back against corporate greed in our country.”

Democrats are concerned about a potential replay of the 2016 election, in which third-party votes in Michigan and Wisconsin contributed to Hillary Clinton’s narrow loss.

Tlaib has expressed frustration with her party’s stance on the Gaza conflict. During a recent interview with Zeteo, Tlaib criticized the Democratic Party’s silence on Palestinian issues, saying: “Our trauma and pain feel unseen and ignored by both parties. One party uses our identity as a slur, and the other refuses to hear from us. Where is the shared humanity? Ignoring us won’t stop the genocide.”

Harris, meanwhile, has faced protests from activists calling for an arms embargo on Israel.

While expressing support for a ceasefire and an end to hostilities, Harris has stated that Israel “has a right to defend itself,” although she also underlined Palestinians’ right to “dignity, security.”

In her remarks at a recent Dearborn rally, Tlaib denounced Republican nominee Donald Trump and criticized the Biden administration’s policies.

“Trump is a proud Islamophobe + serial liar who doesn’t stand for peace,” she posted on X. “The reality is that the Biden admin’s unconditional support for genocide is what got us here.”

The stance of Michigan’s large Arab American population and Tlaib’s comments underscore the complexities the Democratic Party faces with its base as the 2024 election approaches.


Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
Updated 03 November 2024
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Fading literature: Delhi’s famed Urdu Bazaar on last legs

Fading literature: Delhi’s famed Urdu Bazaar on last legs
  • Urdu, spoken by many millions, has rich past that reflects how cultures melded to forge India’s complex history
  • But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions

New Delhi: In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.
Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India’s complex history.
But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.
“There was a time when, in a year, we would see 100 books being published,” said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city’s Urdu literary community, a center of printing, publishing and writing.
Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.
Only half a dozen bookstores are left.
“Now, there are no takers,” Alam said, waving at the streets outside. “It is now a food market.”
Urdu, one of the 22 languages enshrined under India’s constitution, is the mother tongue of at least 50 million people in the world’s most populous country. Millions more speak it, as well as in neighboring Pakistan.
But while Urdu is largely understood by speakers of India’s most popular language Hindi, their scripts are entirely different.
Alam says he can see Urdu literature dying “day by day.”
The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.
“I have been sitting since morning, and barely four people have come,” he said gloomily. “And even those were college or school-going children who want their study books.”
Urdu, sharing Hindi’s roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest — and the people they settled down among.
But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.
Hard-right Hindu nationalists seeking to diminish Islam’s place in India’s history have opposed its use: in the past decade, protests have ranged from the use of Urdu in clothing advertisements to even graffiti.
“Urdu has been associated with Muslims, and that has hit the language too,” said Alam.
“But it is not true. Everyone speaks Urdu. You go to villages, people speak Urdu. It is a very sweet language. There is peace in it.”
For centuries, Urdu was a key language of governance.
Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history — as well as texts in Arabic and Persian.
By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.
“With the advent of the Internet, everything became easily available on the mobile phone,” said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.
“People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses.”
The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.
It is aimed at promoting the Urdu language.
Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.
“The love for Urdu is slowly coming back,” Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.
“It is such a beautiful language,” she said. “You feel the beauty when you speak it.”
 


Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
Updated 03 November 2024
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Family mourns Bangladeshi man killed by Israeli strike in Lebanon

Family mourns Bangladeshi man killed by Israeli strike in Lebanon
  • Mohammad Nizam, 31, was killed on Saturday afternoon on his way to work in Beirut
  • Death toll from Israeli attacks on Lebanon has surged to nearly 3,000 people

DHAKA: The family of a Bangladeshi worker who died in an Israeli airstrike in Lebanon said on Sunday that Tel Aviv was the only one responsible for his death and called for an immediate stop to the war raging in the Middle East.

There are between 70,000 and 100,000 Bangladeshi nationals in Lebanon, many working as laborers or domestic workers, according to estimates from the Bangladeshi Foreign Ministry.

Mohammad Nizam, 31, was killed on Saturday afternoon as he stopped at a coffee shop on the way to work in Beirut, Bangladesh’s Ambassador to Lebanon Javed Tanveer Khan said in a statement.

Mohammad Nizam, 31, was killed on Saturday afternoon in Beirut. (Supplied)

“Israel is solely responsible for the death of my brother. This war should be stopped without any delay,” Nizam’s older brother, Mohammad Jalal, told Arab News.

“Since the beginning of recent Israeli attacks in Lebanon, I have been worried about Nizam’s safety. But I couldn’t imagine this tragic end to my brother’s life. If I could have sensed this outcome even a little bit, I would have brought him back at any cost.”

The death toll from Israel’s attacks on Lebanon since late September has surged to nearly 3,000, according to the Lebanese Health Ministry. More than 13,300 people have been injured in air and ground raids, many of which have targeted civilian and medical infrastructure.

“I don’t understand how many innocent lives need to be sacrificed to satisfy the whims of the Israeli leadership. It’s simply inhuman, insane and cynical,” Jalal said.

In the wake of Israel’s invasion of Lebanon, an estimated 1,800 Bangladeshis had registered for an evacuation flight home.    

The first flights, organized by the government in Dhaka with the UN’s International Organization for Migration, had already brought some of them from Beirut last month.

Nizam was not among those who registered, with Jalal saying that his younger sibling had not been home once since he started living and working in Lebanon 12 years ago.

“The last time we talked … he was talking about building a house here in his birthplace. He was planning to return home soon by the end of this year. But now all of our dreams for a happy reunion have faded away with this sudden blow,” he said.

Though a request to repatriate the body of the deceased has been made, officials have said it was not currently possible due to the ongoing war. But Nizam’s family is still hoping for an arrangement with the help of authorities.

“Now I am waiting to see my brother’s face for one last time and bury him in our village. But I have no idea whether it would be possible or not amid this war situation,” Jalal said. “I don’t know when I will be able to see his face.”