Tunnel, fortification wall unearthed by archaeologists in Jeddah

Tunnel, fortification wall unearthed by archaeologists in Jeddah
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The finding of new evidence of human settlement in Umm Jirsan Cave, located in Madinah’s Harrat Khaybar, was announced by the Saudi Heritage Commission. (SPA)
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Updated 18 April 2024
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Tunnel, fortification wall unearthed by archaeologists in Jeddah

Tunnel, fortification wall unearthed by archaeologists in Jeddah
  • Findings linked to expansion of city’s defenses in 18th and 19th centuries
  • New evidence of human settlement discovered in Umm Jirsan cave in Madinah

RIYADH: A series of archaeological discoveries in Jeddah and Madinah were revealed on Thursday by the Historic Jeddah Program and the Saudi Heritage Commission.

The finding of new evidence of human settlement in Umm Jirsan Cave, located in Madinah’s Harrat Khaybar, was announced by the commission, and the remnants of an ancient underground tunnel and a fortified wall, which once encircled the city, were announced by the program as part of the inaugural phase of Jeddah’s Archaeology Project.

Situated in the northern sector of historic Jeddah, adjacent to Al-Kidwa Square and in close proximity to Al-Bayaa Square, these historical structures date back several centuries.

Some estimations put Jeddah becoming a fortified city during the late 10th to early 11th century, but laboratory analyses suggest that the new finds belong to a later phase of fortification, likely constructed during the 18th and 19th centuries.

Archaeological excavations revealed that by the mid-19th century, the tunnel had become unusable and was quickly filled with sand. However, the wall remained standing until 1947, and some parts of the tunnel’s supporting wall remained intact up to a height of three meters.

Imported European ceramics dating back to the 19th century were also found, highlighting the historic commercial connections of Jeddah. Additionally, a pottery fragment dating back to the 9th century was discovered in Al-Kidwa Square.

These findings are part of a broader collection of archaeological discoveries announced by the Historic Jeddah Program as outcomes of the first phase of its Archaeology Project — a collaborative effort that involves specialized national teams, Saudi experts from the Heritage Commission, and foreign archaeologists.

Their combined expertise has revealed a trove of 25,000 artifacts across four sites, marking a significant development in understanding the cultural evolution of historic Jeddah.

In Madinah, the Heritage Commission announced the discovery of new evidence of human settlement in Umm Jirsan Cave following research conducted by its archaeologists in cooperation with King Saud University, Germany’s Max Planck Institute and Saudi Arabia’s Geological Survey, as part of the Green Arabian Peninsula Project, which focuses on multidisciplinary field research.

It is the Kingdom’s first study that looks into archeological research inside caves, and involved archeological surveys and excavations in several parts of the cave, revealing evidence dating back to the Neolithic period.

The oldest piece of evidence dates back to between 7,000 to 10,000 years ago, encompassing the Copper and Bronze Age periods.

The study of the cave proved that it has been utilized by pastoral groups.

The artifacts discovered include wood, fabric, and some stone tools, in addition to rock art facades depicting scenes of grazing goats, sheep, cows and dogs, as well as hunting activities with different types of wild animals.

The commission noted that the scientific discoveries represent evidence of human settlement in the cave, and a great number of animal bones, including those of striped hyenas, camels, horses, deer, caribou, goats, cows, and wild and domestic donkeys were also identified.

The analysis of human skeletal remains using radioactive isotopes revealed that ancient humans relied on a predominantly carnivorous diet but that, over time, plants were introduced, suggesting the emergence of agriculture.


Experience the traditions of Ramadan at Jeddah Art Promenade

Experience the traditions of Ramadan at Jeddah Art Promenade
Updated 13 min 39 sec ago
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Experience the traditions of Ramadan at Jeddah Art Promenade

Experience the traditions of Ramadan at Jeddah Art Promenade
  • Enjoy Saudi cuisine and live performances at traditional Ramadan festivities
  • Residents and visitors descend on the city’s corniche for celebration of Saudi culture

JEDDAH: The Jeddah Art Promenade comes alive during Ramadan, providing a vibrant destination to experience the traditions and culture of Saudi Arabia.

The venue blends entertainment, culture and cuisine, displaying the essence of Ramadan in Saudi Arabia.

As visitors step into the promenade, they are greeted with the sounds of traditional songs and performances. The festive atmosphere is enhanced by colorful lanterns and decorative lights typical of the holy month.

There are also numerous restaurants offering traditional Saudi and international cuisine, catering to a wide range of tastes.

Sajidah Sheikh, a vendor selling traditional fried liver, known as kibdah, and baleela, made with chickpeas, said: “I feel empowered to be a part of the Ramadan season. I love cooking and I am trying to make the kibdah taste different from other stalls using my own spices.

“The Ramadan vibes here are incredible and it is something which everyone should visit to learn about our culture and holy month traditions.”

One of the standout features of the Jeddah Art Promenade is its celebration of local heritage and traditions.

Visitors can take a walk through history by exploring exhibits that recreate traditional Saudi homes.

There is a tent that shows the way homes were decorated in the past, with a majlis (sitting area) where a man sits with children studying, and a girl watching on an old-fashioned television.

This nostalgic scene offers a glimpse into the past and shows how Ramadan was celebrated in previous generations.

One of the visitors, Nida Ali, said: “Coming to the Art Promenade with my children, I could teach them about the culture and show them how Ramadan is celebrated in the country.

“It’s amazing to show them … how our houses used to look, especially the television, stand, and seating arrangements. The nostalgia and … memories are special.

“We broke our fast here with a seaside view and prayed in Rahma Mosque, which was beautifully decorated with lights.

“After breaking our fast, we enjoyed walking the streets, trying snacks like baleela, French fries, luqaimat, and sipping on the very famous Vimto drink.”

In addition, the promenade brings to life the culture of the local fishermen, where a group of them can be seen working on their nets while singing traditional songs.

Abdullah Okis, one of the performers, said: “We are trying to present the local fishermen culture and the songs they sing while catching.

“It feels great to be a part of Ramadan activities as well as showcase the Saudi culture,  the lively atmosphere ... People stop to watch us perform and engage with us while we are singing.”

The promenade also offers the opportunity to experience traditional trades. Visitors can meet a miharris, a person who sharpens knives in the traditional way, roaming around the area.

Another familiar figure is the mesaharati, a person who carries a drum and goes around waking people up for suhoor.

Alongside them, local vendors offer an array of products, from perfumes and pickles to tailor-made clothing and accessories, giving visitors the chance to experience the crafts and flavors of Jeddah.

Maha Al-Rahman, who sells traditional jalabiyas and handmade accessories, said: “Each of my creations is crafted to blend tradition with a modern touch, offering something unique that represents Ramadan traditions.

“Although I sell online, this opportunity allows me to reach new customers and expand my business by connecting with thousands of visitors each day, helping me build a strong customer base.”

Khalid Al-Zaabi, a vendor from Oman selling traditional sweets, said: “We’re here to give visitors a taste of our traditional Ramadan sweet, made from sugar and flour, which is stirred until it turns brown. People are really enjoying it, and we’re also offering Omani perfumes.”

The appeal of the art promenade is not limited to just the food. Mohammed Hamoud, another visitor, said: “The cultural significance is clearly visible. My daughters applied henna (and) we had the most amazing traditional Saudi snacks.

“We even enjoyed the Mexican snacks that were available everywhere. Rides, food stalls were many, and children had their own dedicated playing areas and we had a good time until breaking fast.”


Actress Jameela Jamil joins Pixar’s ‘Elio’

Actress Jameela Jamil joins Pixar’s ‘Elio’
Updated 22 March 2025
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Actress Jameela Jamil joins Pixar’s ‘Elio’

Actress Jameela Jamil joins Pixar’s ‘Elio’

DUBAI: Actress and activist Jameela Jamil is set to lend her voice to the Pixar animated film, “Elio.”

Jamil will be voicing the character of Ambassador Questa.

The news broke when Jamil took to her Instagram story this week to share her enthusiasm about the project. Posting the official poster for the film, she captioned it: “It happening.” In a follow-up story, she pointed at the animated character and wrote: “It’s me.”

Instagram/ @JameelaJamil

Besides the poster, Pixar also released the trailer this week.

“Elio,” set to be released on June 20, follows an 11-year-old boy named Elio, who accidentally becomes the ambassador for Earth after being transported across the galaxy.

The movie also features the voices of Yonas Kibreab as Elio, Remy Edgerly as his alien best friend Glordon, Academy Award winner Zoe Saldana as Elio’s Aunt Olga, Brad Garrett as Lord Grigon, and Shirley Henderson as OOOOO.

Directed by Madeline Sharafian, Domee Shi and Adrian Molina, the film is produced by Mary Alice Drumm.

Instagram/ @JameelaJamil

Jamil is known for her breakthrough role as Tahani Al-Jamil on NBC’s “The Good Place” and her advocacy work around body positivity and social justice.

Jamil is also starring in “Hysterical” — a new feminist dramedy from Olivia Lee semi-inspired by controversial figure Andrew Tate.

The show stars Naomie Harris and Romesh Ranganathan. Harris plays Leonora, a therapist who spirals into a world of toxic masculinity after her daughter is assaulted.

She learns the boy responsible is a fan of Tommy T, an influencer known for spreading harmful advice among young men. During a weekly “rage release” session with friends, Leonora, fueled by anger and alcohol, convinces the group to act and bring him down.

The plot is inspired by events surrounding Andrew Tate, a former kickboxer with more than 10 million followers who once stated that women should “bear responsibility” for sexual assault.

“UMMMM A comedy series about female rage? Sign me up!” Jamil, who is British Pakistani, wrote on Instagram in October when the show was announced.

“Hysterical” is being produced by Ranganathan’s company, Ranga Bee Productions. Ranganathan and Lee executive produce the show alongside Michelle Farr and Benjamin Green. It has not yet been announced when it will be televised.


Saudi Arabia to debut at Triennale Milano’s International Exhibition with Al-Ahsa pavilion

Saudi Arabia to debut at Triennale Milano’s International Exhibition with Al-Ahsa pavilion
Updated 21 March 2025
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Saudi Arabia to debut at Triennale Milano’s International Exhibition with Al-Ahsa pavilion

Saudi Arabia to debut at Triennale Milano’s International Exhibition with Al-Ahsa pavilion

DAMMAM: Saudi Arabia’s Ministry of Culture has announced the Kingdom’s inaugural participation at the 24th International Exhibition at the Triennale Milano design museum in Italy later this year, with a pavilion dedicated to the agricultural oasis of Al-Ahsa.

Curated by Lulu Almana and Sara Al-Omran, with Alejandro Stein as creative director, the exhibition is hosted by the Architecture and Design Commission and will be titled “Maghras: A Farm for Experimentation.” It will run from May 13 - Nov. 9.

It will explore the intersection of farming traditions, ecological shifts and cultural memory within a rapidly transforming landscape. The exhibition draws from research, artistic interventions and community-driven programs cultivated at Maghras, a farm and interdisciplinary space in Al-Ahsa.

Al-Ahsa, located in the Eastern Province, has been historically defined by its abundant water sources. It has undergone significant environmental and social transformations, mirroring broader changes in agrarian communities worldwide. The area has been farmed since the third millennium BCE. 

The pavilion takes the form of a transplanted maghras — a traditional unit of land defined by four palm trees. Through videos, sound installations and participatory programs, the exhibition invites audiences to engage with Al-Ahsa’s evolving agricultural ecosystems.

In the lead-up to the exhibition, artists, architects, and researchers collaborated with Al-Ahsa’s farming communities, gathering firsthand insights into the region’s shifting landscape. This knowledge exchange was further explored through performances, film screenings and local workshops examining the deep connections between culture and agriculture.


Muhannad Shono: ‘This work is fragile. It is not here forever’ 

Muhannad Shono: ‘This work is fragile. It is not here forever’ 
Updated 22 March 2025
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Muhannad Shono: ‘This work is fragile. It is not here forever’ 

Muhannad Shono: ‘This work is fragile. It is not here forever’ 
  • The Saudi artist is the sole representative from the Middle East at this year’s Desert X in California

RIYADH: Saudi contemporary artist Muhannad Shono is the sole representative of the Middle East at this year’s Desert X — the site-specific international art exhibition in California’s Coachella Valley — which runs until May 11.  

Shono’s piece, entitled “What Remains,” consists of 60 long strips of locally-sourced synthetic fabric infused with native sand. 

“The fabric strips, orientated to align with the prevailing winds, follow the contours of the ground, fibrillating just above its surface,” a description of the work on the Desert X website reads. “As the wind direction shifts, the natural process of aeolian transportation that forms dunes is interrupted, causing the fabric to tangle and form chaotic bundles. In this way, the ground itself becomes mutable — a restlessly changing relic or memory.” 

Desert X 2025 installation view of Muhannad Shono, What Remains. (Photo by Lance Gerber, courtesy Desert X)

This isn’t the first time Shono has created a large-scale installation in the desert. At Desert X AlUla in 2020, he presented “The Lost Path,” composed of 65,000 black plastic tubes snaking through the Saudi desert — a work exploring themes of transformation, memory and impermanence. And while “What Remains” is an entirely separate piece of art, it also delves into those topics, as has much of Shono’s work over the past decade. 

“I’m first-generation Saudi,” Shono tells Arab News. “A year after I was born, I was given the nationality. For half of my life, I didn’t feel Saudi. I’d say Saudi was an authentic space that had specific motifs and cultural narratives that we were very disconnected from as a family. Why? Because we’re immigrants; my father is not Saudi, and my mom is not Saudi.  

“But now I think the narrative of what is ‘Saudi’ is changing,” he continues. “And it feels like it’s part of this correction.” 

Desert X 2025 installation view of Muhannad Shono, What Remains. (Photo by Lance Gerber, courtesy Desert X)

A feeling of not belonging was apparent in Shono’s early artistic endeavors. He loved comic books and wanted to create his own because he couldn’t find a true representation of himself in them. 

“Saudis expect you to produce a figure they can relate to — with Saudi features or skin color — but I didn’t think they could relate to me,” he says. “I was more referencing myself, and what I thought ‘home’ looked like, or the ‘hero’ looked like, so there was a disconnect there.” 

That disconnect continues to manifest in his work. “You can see it in Desert X and in a lot of my other projects tapping into materiality. I realized I couldn’t really fully connect with the materiality of the narrative of being Saudi. 

“An interesting psychological thing that I haven’t really come to grips with is that I’m more comfortable doing work in Saudi because I’m responding to this natural source material,” he continues. “I’m disrupting — I’m offering divergence, narratives that can spill out from that experience of the work. I’m invested in the narrative of what’s happening (in Saudi). I think it’s the closest I’ve felt to being ‘at home.’ Something that I was missing in the beginning was being connected to the narrative of the place, because if you engage with that narrative, you can call it home. 

Desert X 2025 installation view of Muhannad Shono, What Remains. (Photo by Lance Gerber, courtesy Desert X)

“When I go to California, I miss the landscape (of Saudi) that I’m contrasting. In California, it’s not juxtaposed against the experience of growing up. I’m still figuring out how to take these feelings and be able to show work overseas, because my backdrop is missing — the backdrop of Saudi.” 

His early interest in comic books, he says, was partly down to “being able to create the world, the space, the setting for the story.” That was also a reason he decided to study architecture at university.  

“I felt like it was creative problem solving,” he says. “A lot of my projects that I did in college were in ‘world making.’ My graduation project ended up being the creation of a whole city, and how it would grow on a random landscape. I got kind of caught up in the urban planning of it — the streets, and the rivers flowing through it. I never really got to the architectural part of designing a building.” 

But that willingness to explore ideas in ways others might not has made Shono one of the Kingdom’s most compelling contemporary artists. “I’ve created my own kind of material palette, or language, or library, that I use,” he says. 

In his current work, “The land is holding the narrative on this adventure within the seemingly barren landscape,” he explains. “These land fabrics become this idea of being able to roll up, carry and unroll ideas of belonging: What is home? How do we carry home?” 

Desert X AlUla 2020 installation view of Muhannad Shono, The Lost Path. (Photo by Lance Gerber, courtesy the artist, RCU, and Desert X)

Shono and the team who helped him install “What Remains” had to “constantly adapt expectations” based on understanding the land and the environmental conditions, he says. It took them around a month, working seven or eight hours a day, to put it in place — flattening, aligning, and flipping fabric under Shono’s direction. His vision was clear, but he also allowed instinct to guide him.  

“This work is fragile,” he says. “It’s an expression that is not here forever… that will change. And my ideas will change, the way I think about stories and concepts through my work. It’s important to change.” 

With “What Remains,” he is offering that same opportunity to viewers. He wonders: “What portals will you pass through, through this unrolling of the earth in front of you?” 

And change is a vital part of the work itself. “They’re always different,” Shono says of the fabric strips. “At some points, they’re opaque and earth-like — almost like a rock. But when the wind picks up, they become lightweight — like sails — and they animate and come to life. And when the light hits as they move through the sky, they reveal their translucency and there’s this projection of the trees and bushes and nature that they’re almost wrapped around or sailing past.” 

Although the “What Remains” seen by Desert X visitors on any particular day will not be the same “What Remains” seen by visitors on any other day, or even any other hour, one part of it, at least, is constant.  

“The work is a self-portrait,” Shono says. “Always.”  


REVIEW: ‘The Electric State’ — visually dazzling, disastrously dull

REVIEW: ‘The Electric State’ — visually dazzling, disastrously dull
Updated 21 March 2025
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REVIEW: ‘The Electric State’ — visually dazzling, disastrously dull

REVIEW: ‘The Electric State’ — visually dazzling, disastrously dull

DUBAI: There’s irony that “The Electric State” — a film that champions people making genuine connections and facing reality rather than getting lost in virtual worlds — was created for the world’s largest streaming platform.

There’s irony, too — though less deliberate — that this $320-million(!) content package is the perfect example of a movie made for our short-attention-span, two-screens-at-a-time world: It looks great. It’s got a star-studded cast. It’s helmed by the Russo Brothers. It’s got retro vibes. It’s got a ton of sci-fi tropes. And it’s instantly forgettable.

It's set in an alternative 1990s in which robots — having become self-aware enough to demand rights —have been defeated in a costly and bloody war and are now banished to the Exclusion Zone. Their defeat was down to Neurocaster Technology, developed by tech mogul Ethan Skate (Stanley Tucci), which allowed humans to upload their minds into drone robots and so go to war without the considerable drawback of being flesh and bone.

That same technology means many humans now spend most of their time hooked up to drone helmets living idyllic virtual lives; humans such as the abusive adoptive father of teen orphan Michelle Green (Millie Bobby Brown), whose parents and much-loved younger brother Chris were killed in a car crash a few years earlier. Except…

Turns out Chris (a bona fide genius, we’re told) wasn’t dead, but in a coma. And his exceptional mind was vital to the creation of Neurocaster. But 13 months later, Chris woke up. And that didn’t fit Skate’s plans, so he just kept him prisoner. But Chris was able to sneak his mind into a robot that finds Michelle and lets her know Chris is alive. She sets out to find him in the dangerous Exclusion Zone, reluctantly aided by a smuggler (Chris Pratt) and his robot friend Herman.

It's a decent set-up for a family-friendly sci-fi romp. But good grief “The Electric State” is —except visually (but, y’know, $320 million…) — dull. Brown does her best with the clunky dialogue, and comes through mostly unscathed. Pratt’s performance is like an AI-rendered Chris Pratt performance (“Do the wisecracking-tough-guy thing. Do the tough-guy-with-a-heart-thing. Do the wisecracking-tough-guy thing again…”). Tucci goes pantomime villain. The robots are kind of cute. But there’s no substance underneath this multi-million-dollar gloss. Then again, if your target audience is People Who Will Be Watching Something Else Too, who needs substance?